The GNU Operating System and the Free Software Movement
by Richard Stallman

(continued)

However, it must be possible to modify all the technical content of the manual, and then distribute the result in all the usual media, through all the usual channels; otherwise, the restrictions do obstruct the community, the manual is not free, and we need another manual.

Will free software developers have the awareness and determination to produce a full spectrum of free manuals? Once again, our future depends on philosophy.

We Must Talk About Freedom

Estimates today are that there are ten million users of GNU/Linux systems such as Debian GNU/Linux and Red Hat Linux. Free software has developed such practical advantages that users are flocking to it for purely practical reasons.

The good consequences of this are evident: more interest in developing free software, more customers for free software businesses, and more ability to encourage companies to develop commercial free software instead of proprietary software products.

But interest in the software is growing faster than awareness of the philosophy it is based on, and this leads to trouble. Our ability to meet the challenges and threats described above depends on the will to stand firm for freedom. To make sure our community has this will, we need to spread the idea to the new users as they come into the community.

But we are failing to do so: the efforts to attract new users into our community are far outstripping the efforts to teach them the civics of our community. We need to do both, and we need to keep the two efforts in balance.
"Open Source"

Teaching new users about freedom became more difficult in 1998, when a part of the community decided to stop using the term "free software" and say "open-source software" instead.

Some who favored this term aimed to avoid the confusion of "free" with "gratis"--a valid goal. Others, however, aimed to set aside the spirit of principle that had motivated the free software movement and the GNU project, and to appeal instead to executives and business users, many of whom hold an ideology that places profit above freedom, above community, above principle. Thus, the rhetoric of "Open Source" focuses on the potential to make high quality, powerful software, but shuns the ideas of freedom, community, and principle.

The "Linux" magazines are a clear example of this--they are filled with advertisements for proprietary software that works with GNU/Linux. When the next Motif or Qt appears, will these magazines warn programmers to stay away from it, or will they run ads for it?

The support of business can contribute to the community in many ways; all else being equal, it is useful. But winning their support by speaking even less about freedom and principle can be disastrous; it makes the previous imbalance between outreach and civics education even worse

"Free software" and "Open Source" describe the same category of software, more or less, but say different things about the software, and about values. The GNU Project continues to use the term "free software," to express the idea that freedom, not just technology, is important.

Try!

Yoda's philosophy (There is no "try") sounds neat, but it doesn't work for me. I have done most of my work while anxious about whether I could do the job, and unsure that it would be enough to achieve the goal if I did. But I tried anyway, because there was no one but me between the enemy and my city. Surprising myself, I have sometimes succeeded.

Sometimes I failed; some of my cities have fallen. Then I found another threatened city, and got ready for another battle. Over time, I've learned to look for threats and put myself between them and my city, calling on other hackers to come and join me.

Nowadays, I'm often not the only one. It is a relief and a joy when I see a regiment of hackers digging in to hold the line, and I realize this city may survive--for now. But the dangers are greater each year, and now Microsoft has explicitly targeted our community. We can't take the future of freedom for granted. Don't take it for granted! If you want to keep your freedom, you must be prepared to defend it.

1. The use of "hacker" to mean "security breaker" is a confusion on the part of the mass media. We hackers refuse to recognize that meaning, and continue using the word to mean, "Someone who loves to program and enjoys being clever about it."

2. As an atheist, I don't follow any religious leaders, but I sometimes find I admire something one of them has said.

3. In 1984 or 1985, Don Hopkins (a very imaginative fellow) mailed me a letter. On the envelope he had written several amusing sayings, including this one: "Copyleft--all rights reversed." I used the word "copyleft" to name the distribution concept I was developing at the time.

4. "Bourne Again Shell" is a joke on the name "Bourne Shell," which was the usual shell on Unix.

Originally written in 1996, this essay is part of Free Software, Free Society: Selected Essays of Richard M. Stallman 2nd ed. (Boston: GNU Press, 2004), ISBN 1-882114-99-X, www.gnupress.org.
Verbatim copying and distribution of this entire article is permitted in any medium, provided this notice is preserved.

You can download a complete copy of "Free Software" by Richard M. Stallman from GNU's website in pdf format

Legal Notice